Fourfold Gospel

Savior

Sanctifier

Healer

Coming King

Our Statement of Faith

Section 1.1. There is one God (Deut. 6:4), Creator of all things (Rev. 4:11), who is infinitely perfect (Matt. 5:48), existing eternally in three persons: Father, Son, and Holy Spirit (Matt. 28:19).

Section 1.2. Jesus Christ is the true God and true man (Phil. 2:6–11). He was sent by the Father (John 20:21), conceived by the Holy Spirit and born of the virgin, Mary (Luke 1:34–38). He died on the cross, the Just for the unjust (1 Pet. 3:18), as a substitutionary sacrifice (Heb. 2:9), and all who believe in Him are justified on the ground of His shed blood (Rom. 5:9). He rose from the dead according to the Scriptures (1 Cor. 15:3–4). He is now at the right hand of the Majesty on high as our great High Priest (Heb. 8:1). He will come again to establish His Kingdom of righteousness and peace (Isa. 9:6–7).

Section 1.3. The Holy Spirit is a divine person (John 14:16–18), sent to indwell, guide, teach, gift, empower, and bear His fruit in every believer (John 16:13; 1 Cor. 12:4, 11; Acts 1:8; Gal. 5:22–23). He convicts the world of sin, of righteousness, and of judgment (John 16:7–11).

Section 1.4. The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for our salvation. They constitute the divine and only rule of Christian faith and practice (2 Pet. 1:20–21; 2 Tim. 3:15–17).

Section 1.5. Man was originally created in the image and likeness of God: he fell through disobedience, incurring thereby both physical and spiritual death. All men are born with a sinful nature, are separated from the life of God, and can be saved only through the atoning work of the Lord Jesus Christ. The portion of the impenitent and unbelieving is existence forever in conscious torment; and that of the believer, in everlasting joy and bliss. (16Genesis 1:27, 17Romans 3:23, 181 Corinthians 15:20–23, 19Revelation 21:8, 20Revelation 21:1–4)

Section 1.6. Salvation has been provided through Jesus Christ for all people (1 John 2:2). Those who repent and believe in Him are justified by grace through faith (Rom. 3:21–24), born again of the Holy Spirit (Titus 3:4–7), delivered from the dominion of darkness, transferred into the Kingdom of God’s Son (Col. 1:13), granted the gift of eternal life, and adopted as the children of God (Rom. 8:14–16; John 1:12).

Section 1.7. It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly, being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service. This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion.
(221 Thessalonians 5:23, 23Acts 1:8, 24Romans 6:1–14)

Section 1.8. Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the whole person (Isa. 53:4–5; Matt. 8:16–17). Prayer for the sick and anointing with oil are taught in the Scriptures (James 5:13–16) as privileges for the Church in this present age (Acts 4:30). 

Section 1.9. The Church consists of all those who believe on the Lord Jesus Christ, are redeemed through His blood, and are born again of the Holy Spirit. Christ is the Head of the Body, the Church, which has been commissioned by Him to go into all the world as a witness, preaching the gospel to all nations.

The local church is a body of believers in Christ who are joined together for the worship of God, for edification through the Word of God, for prayer, fellowship, the proclamation of the gospel, and observance of the ordinances of Baptism and the Lord’s Supper. (27Ephesians 1:22–23, 28Matthew 28:19–20, 29Acts 2:41–47)

Section 1.10. There shall be a bodily resurrection of the just and of the unjust; for the former, a resurrection unto life; for the latter, a resurrection unto judgment. (301 Corinthians 15:20–23, 31John 5:28–29)

Section 1.11. The Second Coming of the Lord Jesus Christ is imminent and will be personal, visible, and premillennial. This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service. (32Hebrews 10:37, 33Luke 21:27, 34Titus 2:11–14)

  • Rev. C. K. Tay

    Lead Pastor

    His conviction of pastoral ministry is based on 1 Corinthians 2:1-2 “When I came to you, brothers and sisters, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.”

  • Pastor Tay came to the United States in the 80s. The inception of his desire to pastoral ministry was first inspired by his mentor pastor while studying in New York. In 1993 he graduated from Nyack College with a Bachelor of Arts in Psychology. Back in the summer of 1990 during a short term mission trip in Europe, he received God’s call to full time ministry on his way from Amsterdam to Geneva. At the St. Pierre Cathedral “John Calvin’s church,” he made a commitment to preach the Gospel for the rest of his life. From 1994 to 1997, he had attended Gordon-Conwell Theological Seminary in Massachusett and graduated with a degree of Master of Divinity. As a seminarian, he had also participated in local church ministry in Boston as an intern. The invaluable training of those seminarian years laid a solid foundation for his future ministry. In the spring of 1998, he became the pastor of the Christ Proclamation Church, C&MA and was ordained two years later. In 2010, he received his second master degree, Master of Arts in Religious Studies, from the University of Virginia. After more than two decades of ministry, he is convinced that it is the grace of God that has substained him.

    Pastor Tay is married to Stella Chiang. They have a son Marcus Tay who is a freshman of the class of 2025 at William & Mary.